Beyond their jobs in the steel mills, Richard and the other the Ministers-in-Industry participants take part in evening discussions and study visits to deepen their understanding of the church’s responsibility with industrial workers. At work, they continue to shield their identities as seminarians to keep the situation real. The seminar discussions are alive with the retelling of the day’s events and the culture of factory life, as the seminarians become more engrossed with the lives of their co-workers. Study visits to United Steel Worker offices and the U.S. Steel headquarters, and to the rectory of Father Charles Rice, a prominent “labor priest” in the Roman Catholic Church, round out the program. Over the summer, the seminarians go through a sea change in their perspective on the effects of industry on working people, and the direction of Richard’s ministry is now more clearly in focus.
In the summer of 1950 Richard goes to work in the steel mills of Pittsburgh. The job was both necessary to help pay the tuition at Union Seminary, and also part of his theological education. Through Richard’s first “field work” experience with the youth at Arlington Avenue Presbyterian Church in East Orange, he puts together a program exploring world religions that includes a field trip to a Black Muslim mosque in Newark. Ultimately, Richard decides that the suburban environment is not for him. He accepts an invitation to join eighteen seminarians in the Ministers-in-Industry project organized by the Presbyterian Institute of Industrial Relations (PIIR), a program for which Richard was later to serve as the last dean. Posing as regular college students, the seminarians get jobs in the steel industry in Pittsburgh and engage in seminar discussions after work about the role of the church in the lives of working people. On the splice bar line at the Braddock Works of U.S. Steel, Richard learns about hard physical labor and worker solidarity.
In June 1948, Richard prepares for his upcoming study trip to Canada to see “democratic socialism” in action. The governing Cooperative Commonwealth Federation (CCF) party in Saskatchewan was holding its convention in Moosejaw. Before he leaves on his journey, Richard accepts an offer from the League for Industrial Democracy to serve as Student Secretary in the fall. Richard hitchhikes 1,000 miles from Greenwich Village in Manhattan to the Madison, Wisconsin, farm of Walter Uphoff, the Socialist candidate for governor. In Madison he meets up with a group of eighteen students. Richard decides to throw in his lot with three other men and travel the remainder of the way in E. Scott Maynes’s Model T Ford half truck. At the CCF convention, Richard is moved by the down-to-earth nature of the delegates and their pragmatic concern about how the government programs were serving the people. In meeting one of the CCF’s founders, Richard receives validation of his conviction that there is a place for religion in social and economic justice.
Richard’s leadership of the Student League for Industrial Democracy on the Wooster campus has not gone unnoticed. Dr. Ver Steeg of the Geology Department, one of the faculty’s conservative members, confronts Richard about information he has received from the House Committee on Un-American Activities in Congress about the Student League in the 1930s. Richard deflects Dr. Ver Steeg’s finding, pointing to the collapse of the Student League at that time and its rebirth in the post-War period. Leading up to the 1948 Presidential election, the Student League leverages the mock Republican Convention on campus to promote its agenda by nominating a liberal Republican, Senator Wayne Morse of Oregon, as a candidate. Although derided as a non-candidate by the conservative Republican student participants, Morse becomes a contender in the mock convention and runs second to Senator Arthur Vandenberg of Michigan. On a trip to Washington, D.C., to lobby against the peace time draft, Richard meets with Senator Morse, who commends the Wooster students’ efforts.
Richard returns to Wooster after his mother’s death emotionally drained. With the encouragement of his friends, he runs successfully for the Student Senate, wraps up the school year, and returns to New York. Richard’s job as director of a Y.M.C.A. summer camp for 12- year-old boys keeps him busy; nevertheless, he witnesses one of his father’s epileptic seizures. Richard remembers the fun times he had with his father going to Giants games and “crabbing” on the New Jersey side of the Hudson River. They had gotten along well, but Ernest would never understand Richard’s aspirations or his decision to go away to college. Back at Wooster in the fall of 1946, Richard throws himself into his academic work, four jobs, and campus political and social activities. He helps organize a chapter of the Student League for Industrial Democracy, which heats up criticism of his “socialist” leanings. He runs for president of the student body and loses in a run-off election. Moving on, Richard is elected as president of “the Big Four,” representing the four major religious organizations on campus. Richard returns to New York where his leadership in the Student League earns him a job with the International Ladies Garment Workers Union.
In September 1945, the war is over and former students, now veterans, return to the dynamics of rebuilding the post-war world. Richard learns the value of a liberal education at the College of Wooster, where the study of science and religion are complementary. He holds down three jobs on campus to cover expenses. In December, his father, Ernest, falls from a ladder at work and fractures his skull; the accident causes epileptic seizures. Henny, Richard’s mother, leaves St. Francis Tuberculosis Hospital to care for Ernie at home. Richard rushes back to New York to help. He takes his mother back to St. Francis, and, believing the situation at home to be stabilized, makes the decision to return to Wooster. During Easter break, Richard is urgently summoned back to New York.
Boarding the Broadway Limited at Penn Station in January 1945, Richard begins a new venture. Descending the train in the gloom of winter in Wooster, Ohio, is a sobering experience. Richard faces the uncertainty of college life and its requirements. There was housing and work to find and the intense pace of academic learning to tackle. Richard’s heavy New York accent marks him as an outsider among the (mostly female) student body at the College of Wooster. In the midst of his anxiety over his mother’s declining health at home, Richard breaks through on the academic frontier. At the same time, history was changing fast: President Franklin Roosevelt dies, the war in Europe comes to an end, and in the fall the campus spirit takes on a new vitality.
Richard’s attempt at working during the day and going to night college at the City College of New York fails. Restless in his effort to further his education, Richard determines to attend college full-time. But he is caught between two philosophies of life: his father’s hard work ethic which saw Richard’s responsibility to help meet the immediate expenses of the family, and his mother’s long view, which saw the need for Richard to prepare himself for the future. An uplifting experience at church points Richard in the direction of the ministry. With the help of mentors and friends at the church, he chooses an exclusive Presbyterian college in Ohio. At the same time, his mother’s health is failing and family tension mounts. Knowing the implications of his decision, Richard chooses to take the turn in the road that leads away from the past and into an unknown future.
Good Will Sunday School prepares working class children in the Yorkville neighborhood for future membership in Madison Avenue Presbyterian Church. When the time comes for Good Will students to make the transition from their home neighborhood to the church on Madison Avenue and 73rd Street one mile away, many do not make it. The psychological distance is even greater than the walking distance. In Richard’s case, Horace Hollister, the devoted choirmaster and youth leader, helps Richard break through the wall of established social cliques at Madison Avenue. Richard makes friends and eventually takes on a leadership role among the young people.