Richard gets together with old New York friends Jerry Pospisil and Dick Frothingham at a rathskeller in the midst of the Christmas snowfall of ’48 that leaves New York at a total standstill. Before leaving for his final semester at Wooster, Richard is elected national chairperson of the National Student League. He travels to Ottawa to represent the Student League at the Canadian Cooperative Commonwealth University Federation (CCUF) convention. His recent co-op farm experience in Saskatchewan wins him connections among the CCUF delegates. He turns his attention to choosing a seminary. His course on Niebuhr with Robert Bonthius, Wooster’s religion professor, confirms his decision to attend Union Theological Seminary. Richard is accepted at Union and he leaves Wooster with the recognition of the college’s contribution to his expansion as a person and to his religious and political development.
Richard’s Saskatchewan experience opens him to join the Young People’s Socialist League on his return to New York. He spends the 1948 Fall election season organizing student chapters of the League for Industrial Democracy on college campuses. The presidential election campaign brings on the prominence of the Progressive Party and Henry Wallace’s candidacy. Richard is impressed with the Madison Square Garden gala and presentation of Henry Wallace as Progressive Party nominee and is moved by the performance of Paul Robeson. His loyalty to the candidacy of Norman Thomas, the perennial Socialist candidate, is not swayed. He poll watches in his Bronx district and waits for the results at the Socialist post-election gathering at the Claremont Hotel. There he meets Vincent Sheehan, who has just published his best seller on Gandhi.
After the CCF convention in Moosejaw, the students move on to the provincial government in Regina, where they visit offices responsible for universal health insurance, universal auto insurance, and new industrial ventures. The study tour officially ends, but the “Model T Four” sign up to work on the newly organized Carrot River Co-Op Farm in the sparsely settled, harsh northern terrain. The six-day workweek was long and hard, broken up three times a day by a bell calling the workers to the dining hall for meals. The co-op members cleared deeply rooted trees and sawed and planed the trees in a lumber mill for materials to be used in building the settlers’ homes and community facilities. Leaving the farm after a week of heavy rains, the Model T gets stuck in the mud. The farmer who pulls it out gives the four travelers a piece of Saskatchewan advice: “Choose your ruts carefully and stay in them till you get to Prince Albert.” Richard hitchhikes from Winnipeg to West Virginia, arriving just in time for the wedding of his college roommate.
In June 1948, Richard prepares for his upcoming study trip to Canada to see “democratic socialism” in action. The governing Cooperative Commonwealth Federation (CCF) party in Saskatchewan was holding its convention in Moosejaw. Before he leaves on his journey, Richard accepts an offer from the League for Industrial Democracy to serve as Student Secretary in the fall. Richard hitchhikes 1,000 miles from Greenwich Village in Manhattan to the Madison, Wisconsin, farm of Walter Uphoff, the Socialist candidate for governor. In Madison he meets up with a group of eighteen students. Richard decides to throw in his lot with three other men and travel the remainder of the way in E. Scott Maynes’s Model T Ford half truck. At the CCF convention, Richard is moved by the down-to-earth nature of the delegates and their pragmatic concern about how the government programs were serving the people. In meeting one of the CCF’s founders, Richard receives validation of his conviction that there is a place for religion in social and economic justice.